Fiqh Learning Strategies for Fostering Students’ Responsibility for Worship at MAS Darul Ihsan

Authors

  • Nazaruddin Nazaruddin Universitas Islam Negeri Sumatera Utara Medan, North Sumatra, Indonesia
  • Ahmad Darlis Universitas Islam Negeri Sumatera Utara Medan, North Sumatra, Indonesia

DOI:

https://doi.org/10.52690/jswse.v8i1.1681

Keywords:

Fiqh Learning Strategy, Student Responsibility, Worship God

Abstract

This study aimed to analyze the fiqh learning strategies used to foster students’ responsibility for worship at MAS Darul Ihsan, examine their implementation, and explore students’ responses and the challenges encountered. A qualitative case-study design was employed. Data were collected through in-depth interviews with fiqh teachers, homeroom teachers, and students, classroom observation, and analysis of curriculum and learning documents. The data were reduced, categorized, interpreted, and compared across sources and techniques. The findings show that teachers used contextual explanation, translation of Arabic texts, guided reading, interactive discussion, practical worship activities, supporting religious programs, and teacher modeling. Connecting fiqh concepts with daily worship helped students understand not only legal procedures but also the meaning and responsibility associated with worship. Practical activities, including worship examinations, funeral-management practice, and hajj simulations, strengthened students’ confidence, discipline, and readiness to apply their knowledge. The main challenges concerned the linguistic difficulty of Arabic texts, variations in students’ understanding, and maintaining consistency in worship. Teachers addressed these challenges through gradual translation, repeated explanation, collective reading, contextual examples, and continuous guidance. The study concludes that participatory, contextual, practice-oriented, and value-based fiqh instruction can support the internalization of worship responsibility. However, broader and longitudinal research is needed to examine the sustainability of these practices across different madrasah contexts.

References

Alam, A., & Mohanty, A. (2023). Educational technology: Exploring the convergence of technology and pedagogy through mobility, interactivity, AI, and learning tools. Cogent Engineering, 10(2). https://doi.org/10.1080/23311916.2023.2283282

Aseery, A. (2024). Enhancing learners’ motivation and engagement in religious education classes at elementary levels. British Journal of Religious Education, 46(1), 43–58. https://doi.org/10.1080/01416200.2023.2256487

Boamah, S., Asemani, E., Koranteng, E. K., & Mensah, R. O. (2025). Effect of cognitive-communicative model on senior high school students’ proficiency in solving algebraic word problems. Discover Education, 4(1). https://doi.org/10.1007/s44217-025-00619-y

Burgess, A., van Diggele, C., Roberts, C., & Mellis, C. (2020). Team-based learning: design, facilitation and participation. BMC Medical Education, 20(Suppl 2), 1–7. https://doi.org/10.1186/s12909-020-02287-y

Busetto, L., Wick, W., & Gumbinger, C. (2020). How to use and assess qualitative research methods. Neurological Research and Practice, 2(1). https://doi.org/10.1186/s42466-020-00059-z

Chanifah, N., Hanafi, Y., Mahfud, C., & Samsudin, A. (2021). Designing a spirituality-based Islamic education framework for young muslim generations: a case study from two Indonesian universities. Higher Education Pedagogies, 6(1), 195–211. https://doi.org/10.1080/23752696.2021.1960879

Chrostowski, M. (2022). The effects of religious education on prodemocratic positions in the face of the right-wing populism in Poland: Theoretical analysis and clues for educational practices. Journal of Religious Education, 70(1), 43–62. https://doi.org/10.1007/s40839-022-00161-1

Darling-Hammond, L., Flook, L., Cook-Harvey, C., Barron, B., & Osher, D. (2020). Implications for educational practice of the science of learning and development. Applied Developmental Science, 24(2), 97–140. https://doi.org/10.1080/10888691.2018.1537791

Fortiș, A. E., Gaudo, M. V., Fazendeiro, P., Exposito, E., & Pedro, N. (2026). Inclusive Education with AI: Supporting Special Needs and Overcoming Language Barriers. AI in Early Education: Integrating Artificial Intelligence for Inclusive and Effective Learning, 173–200. https://doi.org/10.1002/9781394352821.ch11

Haahr-Pedersen, I., Perera, C., Hyland, P., Vallières, F., Murphy, D., Hansen, M., Spitz, P., Hansen, P., & Cloitre, M. (2020). Females have more complex patterns of childhood adversity: implications for mental, social, and emotional outcomes in adulthood. European Journal of Psychotraumatology, 11(1). https://doi.org/10.1080/20008198.2019.1708618

Jenuri, Faqihuddin, A., Suresman, E., Abdullah, M., & Fahrudin. (2025). Overcoming the spiritual emptiness of students in the modern era through the integration of Al-Ghazali’s human concepts in the Islamic religious education learning model. Cogent Education, 12(1). https://doi.org/10.1080/2331186X.2025.2497147

Kogan, I., Fong, E., & Reitz, J. G. (2019). Religion and integration among immigrant and minority youth. Journal of Ethnic and Migration Studies, 46(17), 3543–3558. https://doi.org/10.1080/1369183X.2019.1620408

Li, F., Luo, S., Mu, W., Li, Y., Ye, L., Zheng, X., Xu, B., Ding, Y., Ling, P., Zhou, M., & Chen, X. (2021). Effects of sources of social support and resilience on the mental health of different age groups during the COVID-19 pandemic. BMC Psychiatry, 21(1), 1–14. https://doi.org/10.1186/s12888-020-03012-1

Minkkinen, M., Niukkanen, A., & Mäntymäki, M. (2024). What about investors? ESG analyses as tools for ethics-based AI auditing. AI and Society, 39(1), 329–343. https://doi.org/10.1007/s00146-022-01415-0

Namaziandost, E., & Çakmak, F. (2025). Impact of AI-generated storytelling vs. gamified learning on vocabulary retention and engagement in CALL environments. Computers and Education: Artificial Intelligence, 9(February), 100505. https://doi.org/10.1016/j.caeai.2025.100505

Nelson, J., & Yang, Y. (2023). The role of teachers’ religious beliefs in their classroom practice–a personal or public concern? Journal of Beliefs and Values, 44(3), 316–333. https://doi.org/10.1080/13617672.2022.2125672

Ramnarain, U., Ogegbo, A. A., Penn, M., Ojetunde, S., & Mdlalose, N. (2025). Pre-Service Science Teachers’ Intention to use Generative Artificial Intelligence in Inquiry-Based Teaching. Journal of Science Education and Technology, 34(6), 1272–1285. https://doi.org/10.1007/s10956-024-10159-z

Saleh, M. N. I. (2025). Perceptions of pesantren leaders towards Islamic moderation approaches in combating radicalism and terrorism. Cogent Arts and Humanities, 12(1). https://doi.org/10.1080/23311983.2025.2474826

Stapley, E., O’Keeffe, S., & Midgley, N. (2022). Developing Typologies in Qualitative Research: The Use of Ideal-type Analysis. International Journal of Qualitative Methods, 21, 1–9. https://doi.org/10.1177/16094069221100633

Zhou, J., Hmelo-Silver, C. E., Ryan, Z., Stiso, C., Murphy, D., Danish, J., Chinn, C. A., & Duncan, R. G. (2025). Disagreeing softly: Supporting students in managing disagreement in peer critique. In International Journal of Computer-Supported Collaborative Learning (Vol. 20, Number 2). Springer US. https://doi.org/10.1007/s11412-024-09438-z

Downloads

Published

2026-08-01

How to Cite

Nazaruddin, N., & Darlis, A. (2026). Fiqh Learning Strategies for Fostering Students’ Responsibility for Worship at MAS Darul Ihsan. Journal of Social Work and Science Education, 8(1), 787–798. https://doi.org/10.52690/jswse.v8i1.1681

Similar Articles

<< < 1 2 3 4 5 6 7 8 9 10 > >> 

You may also start an advanced similarity search for this article.