Studi Penafsiran Lafadz Qarin dalam Tafsir Aisar At-Tafasir Karya Abu Bakar Jabir Al-Jazairi

Authors

  • Muhammad Fakih Fiddin Sekolah Tinggi Ilmu Al-Qur’an Isy Karima, Karanganyar, Jawa Tengah, Indonesia
  • Muhamad Amrulloh Sekolah Tinggi Ilmu Al-Qur’an Isy Karima, Karanganyar, Jawa Tengah, Indonesia
  • Murdianto Murdianto Sekolah Tinggi Ilmu Al-Qur’an Isy Karima, Karanganyar, Jawa Tengah, Indonesia

DOI:

https://doi.org/10.52690/jitim.v6i2.1275

Keywords:

Aisar At-Tafasir, Concept of Qarin in Qur’an, Islamic Spirituality, Thematic Tafsir

Abstract

The concept of qarin in the Qur’an is part of the dynamic relationship between humans and supernatural beings, which has a significant impact on one’s spiritual and moral life. This study aims to analyze the interpretation of the term qarin in Aisar At-Tafasir by Abu Bakar Jabir Al-Jazairi using a thematic (maudhu’i) tafsir approach, as well as to examine its relevance in the lives of contemporary Muslims. This research employs a qualitative method with a library research approach and content analysis. The findings indicate that qarin in the Qur’an carries various meanings depending on the context of the verse: as a misleading companion devil, a bad human friend in the worldly life, or even an angel who records deeds. Aisar At-Tafasir emphasizes that the influence of the qarin, particularly from among the devils, is not absolute and only affects those who turn away from the guidance of the Qur’an. In contrast, believers are accompanied by a righteous qarin who poses no harm. These findings provide important implications for fostering spiritual awareness, self-control, and the development of Islamic character. Theoretically, this study contributes to the development of contemporary thematic tafsir scholarship, particularly in understanding spiritual concepts of the Qur’an through the ijmali approach. Practically, these findings can serve as a foundation for character education and spiritual development of Muslims in the modern era. Thus, a proper understanding of the qarin concept not only strengthens the dimension of faith but also serves as practical guidance in facing spiritual challenges in the modern era.

References

Afifah, I., & Faza, N. (2023). Peran Pengasuh Pesantren Hidayatut Thalibin dalam Membentuk Nilai Keagamaan Santri Melalui Kitab Fathul Qarib. Pedagogika: Jurnal Ilmu-Ilmu Kependidikan, 3(1), 41–49. https://doi.org/10.57251/ped.v3i1.957

Aiman, U. (2016). Metode Penafsiran Wahbah Al-Zuhaylî: Kajian al-Tafsîr al-Munîr. MIQOT: Jurnal Ilmu-Ilmu Keislaman, 36(1), 17–20. https://doi.org/10.30821/miqot.v36i1.106

Damanik, A., Ramadhan, M. G., Batu Bara, W. A., Febriansyah Harahap, M. R., & Indriyanti, N. A. (2024). Menurut Perspektif Akademisi Fakultas Ushuluddin dan Studi Islam Universitas Islam Negeri Sumatera Utara Tentang Surat Adduha Terhadap Harapan dan Ketahanan Manusia Modern dalam Kajian Studi Asbabun Nuzul, serta Aspek Tafsir dan Implementasinya. Mauriduna: Journal of Islamic Studies, 5(2), 976–995. https://doi.org/10.37274/mauriduna.v5i2.1352

Farkhani, F., Elviandri, E., Dimyati, K., Absori, A., & Zuhri, M. (2022). Converging Islamic and religious norms in Indonesia’s state life plurality. Indonesian Journal of Islam and Muslim Societies, 12(2), 421–446. https://doi.org/10.18326/ijims.v12i2.421-446

Fauziah, A., & Rizal, A. S. (2019). Implikasi Edukatif Kisah Nabi Musa dan Nabi Khidir Dalam Qs. al-Kahfi/18: 60-82. Tarbawy : Indonesian Journal of Islamic Education, 6(1), 33. https://doi.org/10.17509/t.v6i1.19467

Habubullah, I., & Muhammady, A. (2019). Kalimatu “Qarîb” Fî al-Qurân ‘Inda Fakhruddin Al-Razi Fî Al-Tafsir Al-Kabir. Studia Quranika, 4(1), 19. https://doi.org/10.21111/studiquran.v4i1.3240

Hasibuan, U. K. (2020). Kajian Terhadap Tafsir: Metode, Pendekatan dan Corak dalam Mitra Penafsiran Al-Qur’an. PERADA, 3(1), 61–77. https://doi.org/10.35961/perada.v3i1.105

Ibrahim, R. A., Kadir, M. N. A., & Hussin, H. (2022). Kulliyyāt Al-Tafsīr Dan Peranannya Dalam Pentafsiran Al-Quran. Al-Bayan: Journal of Qur’an and Hadith Studies, 20(1), 100–122. https://doi.org/10.1163/22321969-12340110

Iqbal, U. (2024). Indonesia Community Studies. Anthropology and Ethnology Open Access Journal, 7(1), 2. https://doi.org/10.23880/aeoaj-16000230

Khairi, A., Masri, D., Pratama, R., & Situmorang, S. E. Z. (2023). Metode Pembelajaran di dalam Qs. an-Nahl Ayat 125 Berdasarkan Tafsir al-Misbah. Hibrul Ulama, 5(2), 47–58. https://doi.org/10.47662/hibrululama.v5i1.510

Mayasari, L. D., Azizah, A., & Aprilia, A. C. D. (2023). God and Man in the Qur’an : Semantics of the Qur’anic Weltanschaungg : Struktur Dasar Weltanschauung Al Quran dan Ontologis Antara Tuhan Manusia. Fakta: Forum Aktual Ahwal Al-Syakhsiyah, 1(1), 22–29. https://doi.org/10.28926/fakta.v1i1.768

Mohamed, J., Roslan, R., Kasmin, N. F., Mohd Noor, S. H. I., Jeffry, N. E., & Masli, M. Z. (2020). Pahlawan Qarin: The Concept of Collaborative Learning Game Environment in the Understanding and Translation of the Quran among Youngsters. Journal of Quranic Sciences and Research, 1(1), 5–6. https://doi.org/10.30880/jqsr.2020.01.01.001

Mujahidin, A. (2018). The Dialectic of Qur’an and Science: Epistemological Analysis of Thematic Qur’an Interpretation Literature in the Field of Social Sciences of Humanities. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 19(2), 209–227. https://doi.org/10.14421/esensia.v19i2.1563

Muktarruddin, & Khatibah. (2024). Unveiling the Mysteries: Human Communication with Jinn - Myth or Reality? KOMUNIKA: Jurnal Dakwah Dan Komunikasi, 18(2), 179–196. https://doi.org/10.24090/komunika.v18i2.10777

Munadiyan, L., Khoir, M. A., & Rochmawan, A. E. (2024). Studi Komparatif Nilai-Nilai Adab Makan, Berpakaian, dan Tidur dalam Kitab Minhajul Muslim Karya Syekh Abu Bakar Jabir Al Jazairi dan Akhlaq Lil Banat Karya Umar Bin Ahmad Baradja. Al’Ulum Jurnal Pendidikan Islam, 4(2), 214–224. https://doi.org/10.54090/alulum.588

Putri, Z. W., & Amril, D. (2022). Istiqomah dalam Al-Qur`an (Perspektif Abu Bakar Jabir Al-Jazairi). Istinarah: Riset Keagamaan, Sosial Dan Budaya, 4(2), 90–91. https://doi.org/10.31958/istinarah.v4i2.7234

Rashid, A., & Nisar, F. (2019). Role of Islamic system of education in moral behavior and spiritual identity of Muslims. Rahatulquloob, 12–18. https://doi.org/10.51411/rahat.3.1.2019.70

Rosalinda, R. (2020). Tafsir Tahlili: Sebuah Metode Penafsiran Al-Qur’an. Hikmah: Journal of Islamic Studies, 15(2), 181–182. https://doi.org/10.47466/hikmah.v15i2.134

Samani, S. (2019). Makna, Konsekuensi Jurisprudensi, dan Korelasi Kata Awliyā’ Perspektif Abū Bakr Jābir al-Jazā’irī dalam Kitab Aysar al-Tafāsīr. Islamika Inside: Jurnal Keislaman Dan Humaniora, 5(1), 26–48. https://doi.org/10.35719/islamikainside.v5i1.39

Supriyadi, U. (2023). Yusuf Al-Qardhawi’s Thoughts and Their Implementation to Indonesian Society. Jurnal Syntax Transformation, 4(12), 19–33. https://doi.org/10.46799/jst.v4i12.883

Yadi, R., & Mahmud, H. (2024). Kajian Motivasi Tematik Perspektif Al Quran. Hamalatul Qur’an : Jurnal Ilmu Ilmu Alqur’an, 5(2), 490–498. https://doi.org/10.37985/hq.v5i2.260

Yusupovich, A. M. (2024). Mahmud Al-Zamakhshari Views On The Spiritual And Moral Essence Of The Quran. EPRA International Journal of Multidisciplinary Research (IJMR), 3(2), 541–544. https://doi.org/10.36713/epra18395

Downloads

Published

2026-06-08

How to Cite

Fiddin, M. F., Amrulloh, M., & Murdianto, M. (2026). Studi Penafsiran Lafadz Qarin dalam Tafsir Aisar At-Tafasir Karya Abu Bakar Jabir Al-Jazairi. Journal of Innovation in Teaching and Instructional Media, 6(2), 948–959. https://doi.org/10.52690/jitim.v6i2.1275

Similar Articles

1 2 3 4 5 > >> 

You may also start an advanced similarity search for this article.